{"id":5780,"date":"2024-01-18T13:45:08","date_gmt":"2024-01-18T10:45:08","guid":{"rendered":"https:\/\/vestnik.rsu.edu.ru\/?page_id=5780"},"modified":"2024-01-18T13:45:08","modified_gmt":"2024-01-18T10:45:08","slug":"%d0%bf%d1%8f%d1%82%d0%ba%d0%b8%d0%bd-%d1%81-%d0%bd","status":"publish","type":"page","link":"https:\/\/vestnik.rsu-rzn.ru\/en\/%d0%bf%d1%8f%d1%82%d0%ba%d0%b8%d0%bd-%d1%81-%d0%bd\/","title":{"rendered":"Pyatkin S. N."},"content":{"rendered":"<p><\/p>\n<p>The possibility of \u201cPushkin trace\u201d in S. A. Yesenin\u2019s <em>Persian Motifs<\/em>. Pp. 59\u201369.<\/p>\n<p><a href=\"https:\/\/vestnik.rsu-rzn.ru\/wp-content\/uploads\/2024\/01\/06-\u041f\u044f\u0442\u043a\u0438\u043d-\u0421.\u041d.-\u0412\u0435\u0441\u0442\u043d\u0438\u043a-\u2116-4_-2023-1.pdf\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-4264 size-full\" src=\"https:\/\/vestnik.rsu-rzn.ru\/wp-content\/uploads\/2020\/04\/pdf-2020.png\" alt=\"\" width=\"68\" height=\"85\" \/><\/a><\/p>\n<p>UDC 821.161.1-1.09&#8243;19&#8243;<\/p>\n<p>DOI 10.37724\/RSU.2023.81.4.006<\/p>\n<p><strong><em>\u00a0<\/em><\/strong><\/p>\n<p><strong><em>Abstract. <\/em><\/strong>Pushkin\u2019s vivid presence in Yesenin\u2019s poetic world is a clear fact that has been studied for many years. In this respect, Yesenin\u2019s later works have been explored more intensively. The present article focuses on the micro-plot of a traveler that unites the 7<sup>th<\/sup> and 8<sup>th<\/sup> poems of the series <em>Persian Motifs<\/em> (1924\u20131925), analyzed in the context of Pushkin\u2019s final poem in <em>Imitations of the Quran<\/em> (\u201cAnd the tired wayfarer reproached his God\u2026\u201d). The present study proves that both of the works belonging to the Russian oriental tradition contain different but still dialogically correlated artistic reflection of the Eastern world. This is mainly reflected in the difference between the destiny of Yesenin\u2019s traveler and the destiny of Pushkin\u2019s traveler, intended by S. A. Yesenin <br \/>\nas a dialog referring to the story of the 9th <em>Imitation of the Quran<\/em>. The idea of A. S. Pushkin\u2019s parable is unconditional faith of man in the grace and the almighty power of the Creator. Yesenin\u2019s micro-plot about the traveler is filled with the inspired idea of inherent worth of life and a person\u2019s artistic attitude to it, our ability to experience and thankfully perceive the infusive force of earthly beauty. We do not state that Yesenin\u2019s image of the traveler carries a message polemical to the plot of Pushkin\u2019s parable. But it certainly points to the classic as <br \/>\na possible source enriching the 20<sup>th<\/sup>-c. author\u2019s worldview in the imagery of his poetic cycle. That contributes to Yesenin\u2019s quest for, and discovery of an ingenious ideological and aesthetic solution to the oriental theme. Thanks to this, he added his unique poetic voice to the Russian oriental tradition.<\/p>\n<p><strong><em>\u00a0<\/em><\/strong><\/p>\n<p><strong><em>Keywords: <\/em><\/strong>addressee, dialogical intention, micro-plot, an image of a traveler, oriental tradition, lyrical subject, <em>Imitations of the Quran<\/em>, parable, \u201cPushkin trace\u201d.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Bibliography<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<ol>\n<li>Abdulazizova Z. S. A. Yesenin and the mysteries East (<em>Persian motifs<\/em>). <em>Vestnik Tadzhikskogo natsionalnogo universiteta. Ser. filologicheskikh nauk<\/em> [Bulletin of Tajik National University. Philology Series]. 2016, iss. 4-4 (206), pp. 207\u2013212. (In Russian).<\/li>\n<li>Ardysheva E. S. Images from Persian poetry in S.\u00a0A.\u00a0Yesenin\u2019s series of <em>Persian Motifs. 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Jerusalem, World association for the study of the interaction of cultures (WASIC), Russian library of the Zionist forum Publ., 2000, pp. 45\u201364. <br \/>\n(In Russian).<\/li>\n<\/ol>\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>The possibility of \u201cPushkin trace\u201d in S. A. Yesenin\u2019s Persian Motifs. Pp. 59\u201369. UDC 821.161.1-1.09&#8243;19&#8243; DOI 10.37724\/RSU.2023.81.4.006 \u00a0 Abstract. Pushkin\u2019s vivid presence in Yesenin\u2019s poetic world is a clear fact that has been studied for many years. In this respect, Yesenin\u2019s later works have been explored more intensively. The present article focuses on the micro-plot [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-5780","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/vestnik.rsu-rzn.ru\/en\/wp-json\/wp\/v2\/pages\/5780","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vestnik.rsu-rzn.ru\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/vestnik.rsu-rzn.ru\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/vestnik.rsu-rzn.ru\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/vestnik.rsu-rzn.ru\/en\/wp-json\/wp\/v2\/comments?post=5780"}],"version-history":[{"count":0,"href":"https:\/\/vestnik.rsu-rzn.ru\/en\/wp-json\/wp\/v2\/pages\/5780\/revisions"}],"wp:attachment":[{"href":"https:\/\/vestnik.rsu-rzn.ru\/en\/wp-json\/wp\/v2\/media?parent=5780"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vestnik.rsu-rzn.ru\/en\/wp-json\/wp\/v2\/categories?post=5780"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vestnik.rsu-rzn.ru\/en\/wp-json\/wp\/v2\/tags?post=5780"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}